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“God forbid we should ever be twenty years without such a rebellion.” Thomas Jefferson was speaking of Shays’s Rebellion, an uprising seeking debt relief and back wages from the Revolutionary War, but the Met is well ahead of his schedule in reconceiving history.

Not twelve years after reopening its American wing, the museum celebrates the wing’s centennial with a new look for American art.

In truth, it is less than a revolution. The painting galleries have nominal themes, but with due respect for movements, artists, and their times. Other changes have been in the works for years. One still enters through a bank facade, although the Met has long since added its own money maker, a popular café. One can hardly help entering onto rooms for Native American art, once sorely neglected, along with other rooms for “founding narratives” (aka period rooms). Allow me, then, to offer once more my personal guided tour from January 2012, starting here.

A gilded eagle had an unlikely flight. William Rush carved it in 1809 and 1810, for a Lutheran church in Philadelphia, where it supported a sounding board behind the pulpit with its iron tongue. By mid-century it had come to rest in Independence Hall, not far from Rush’s own statue of Washington. Now, still suspended by a chain and still atop its gilded sphere, it presides over the first room in the Met’s new American wing, which soars.

Of course, its meaning has changed—from an attribute of Saint John to the American eagle to the spirit of American art. Rush understood national symbols all along, though, and so does the Met. It centers the wing on a single floor for painting and sculpture, from the colonial era to the Ashcan school. And it centers that floor on its hoariest display of patriotism, Emanuel Leutze’s life-size Washington Crossing the Delaware. It does so with a knowing wink at its audience, too, like that of Robert Colescott to embody the painting in blackface. The press would not have insisted so often on Leutze as icon rather than art without the museum’s prompting.

Of course, too, the painting is storytelling, and the renovation is telling stories as well. Lots of them, in fact, and they overlap. By bringing painting together on one floor, the Met sets out American history as a series of unfolding themes. The same characters often reappear in new roles, as artists or as subjects. By moving the Ashcan painters here as well, it also says that the evolution of American themes did not end abruptly with Modernism. The museum gets to boast of its collection as at once authoritative and open-ended, and it makes for a terrific reintroduction to American art.

The American wing took its present shape less than thirty years ago, with the museum’s first distinct galleries for painting and sculpture. The Met could simply have shut the place down and started over, as it did for Islam. Instead, change has come gradually over ten years, with a reopening in stages since 2007. The new painting galleries merely complete the job. The basic architecture has not changed either, although the firm of Kevin Roche and John Dinkeloo has found another three thousand or so square feet of display space. Yet this time small changes matter big time.

From changing images of Washington to changing images of the wilderness and the city, Met does not just present a history. It makes painting look good, by making paintings look at each other. It places sculpture in almost every room, from portrait busts to duck decoys. It shows the American eagle still in flight, not quite ready to land, with the textbook triumph of American painting another fifty years away. With luck, the wing’s stories will keep changing. Will Washington Crossing the Delaware be their centerpiece forever?

Read more, now in a feature-length article on this site.

Remember when America was on the verge of civil war, with right-wing armies ready to take it back? Unfortunately, Donald J. Trump won the election, so no one will ever know, but fighting in the street rages on.

You could call it a revolution in video. Only this time the marching, charging feet, boy, belong almost entirely to the police. Right on the way in, at Bitforms through January 11, a small screen barely contains the damage. And that screen is only a trailer for an exploration of the medium to come.

Then again, that may be why things are out of control: police themselves are breaking the law. For Marco Brambilla, they are the ones setting the fires and striking the blows. Something like it, I could argue, has happened on actual city streets. Had law enforcement done its job rather than raged at peaceful protests in favor of Black Lives Matter, maybe there would have been fewer lootings and more justice. And still, Brambilla knows, there are limits to control.

Already the short video had me afraid. It is not just the cuts back and forth between police geared for action and strangely quiet streets. It is also the cuts to a silhouette in fiery colors—of a man launching by hand a flare or grenade. In this context, the title screen looks more disturbing than the ocean in sunlight might otherwise suggest. Its ripples and crests are disturbance enough themselves, like a fire about to spread. Given the video loop, I hesitate to call it a beginning or an end.

The main event takes place behind a black curtain, on a doubly wide screen. Side by side, its two channels both reinforce and disrupt the video collage. This is Limit of Control, in the singular, but the efforts at control continue to multiply, and so do their limits. Not all of it takes place all that obviously on TV, although the talking heads include (repeatedly) Bill Clinton. Not all of it is made for TV either, although it has its costume drama. All of it, though, is found footage.

Brambilla relied on AI to collect the clips, although I might call it searching the Web. And that, too, leads to limits of control. Ever wonder what would have happened had the past unfolded in a 24/7 news cycle? Would the United States still have turned Jews away at the start of World War II? But then are mass killings any less likely today? Artists look less and less like masters of the created universe themselves.

Limit of Control has its own limits. It comes in a sometimes tradition of new media as theater, going back to Bill Viola. (The older artist happens to have a new video on the Lower East Side, too, at James Cohan through December 21. People enter in Viola’s characteristic slow motion, just in time to be swept away by titanic waters.) What exactly is Brambilla saying? Is he questioning a world filtered through TV or celebrating it? Or could theater, too, be a metaphor for inhuman control and perpetual war?

Read more, now in a feature-length article on this site.

Nour Mobarak may not sound like a candidate for nostalgia. Born in Cairo, she identifies as a Lebanese American, works (mostly) in LA, and seems no closer to settling down, no more than a sadly conflicted world. Among her media are fungi.

Yet she sees them as an emblem of the geopolitical struggles that divide but also give hope. They nestle in soil, laying down mycelium, much like roots. She must like it, too, that the word for its fibers, hyphae, nearly rhymes with Daphne Phono, her installation at MoMA, in its studio through January 8.

Her work stops just short of nostalgia, too. Who can remember when a proper home put a phonograph record on the phono—the “talking phonograph” that Thomas Edison invented long ago? Contemporary DJs and a retro admiration for turntables and vinyl cannot make the old vocabulary any more vivid. Yet Mobarak has many time frames, in a disorderly room of “singing sculpture.” And what they are singing is Dafne, a candidate for the first opera, nearly ten years before Monteverdi’s Orfeo. They may not sing in anything close to harmony or unison, but those are to be found as well. “These are,” she insists, “the cadences of life.”

The opera itself can claim a resolution, at the expense of its heroine, Daphne. And it, too, has widely separated points of origin. Greek myth spoke of the sea nymph, or naiad, and her pursuit by Apollo, but it has survived thanks to Roman poets long after like Ovid. It may have grown more wistful in the process. Greek gods, particularly Zeus, had a sorry habit of lusting after lesser beings, stirring up jealousy among the gods and wars among humans. Ovid’s Phoebus (or Apollo) cries out to Daphne. He means no harm, for he brings a god’s love.

In the end, he transforms her into a laurel, a symbol of Apollo himself. Could the transformation explain the contrast between Mobarak’s snake-like sculptures? The largest winds through the air, while a shiny green one lies flat to the floor. Do fungi contribute to either one? The first has a thick, mottled surface like discolored concrete, but its snaking and mottling could echo her dreams of roots. She describes it as akin to a biological system, a technological network, or linguistics.

I would add song. Not that Daphne Phono sounds the least like early Baroque opera. Unlike Monteverdi’s breakthrough from modal to tonal music, with key changes and a twelve-tone scale, it sounds more like an incantation. I am still uncertain what to make of it or to name its language. Museum displays of sound art run counter to the arc of musical theater anyway. You can, after all, enter in the middle and exit at will. For once MOMA’s studio takes down its front wall as if to encourage you.

The remaining objects, roughly pots and pillars, share the rugged shapes and colors of concrete or stone. Wall text identifies them with the other characters in the story, including Venus and Eros. (Hey, someone had to set off a tragic love.) Never forget, though, that Apollo was the god of light, music, and beauty, which the myth in turn brings to love. As war in the Middle East widens, Mobarak must hope that they will reach there as well. She gives peace a voice, if not any more of a chance.

It would be terrible to leave you this week’s review of Robert Frank at MoMA, in collaboration and alone, without the context of his greatest work. Let me, then, offer a taste of my review from 2010 of The Americans at the Met, with a link to more. I have also written about something closer to his present show, the mayhem of Frank’s contact sheets.

In 1955 a Swiss immigrant set out to discover America. He almost found it all on a streetcar in New Orleans.

Robert Frank chose it for the cover of The Americans, his eighty-three photographs published in this country in 1958. Trolley–New Orleans alone holds a cross-section—male and female, black and white, young and old. Its windows run parallel to the picture plane, like the cells of a contact sheet. Frank in fact winnowed the book from hundreds of rolls of film and twenty-eight thousand shots. It is an emblem of life on the road, a portrait of the artist as an American.

It is also an image of perplexity. The horizontal of that streetcar runs askew. None of the eyes or social strata make contact, with each other with or the photographer. Still others lurk in the fog of its upper windows. Within the book, the image directly follows one of a Fourth of July picnic, dominated by an American flag worn almost to transparency. For blacks on or off the streetcar, so had the American dream.

They are Americans in motion, just as the streetcar is moving past. They love cars, and they love the movies. The Met describes Hollywood here as an elite—Marx’s opium of the people. Frank will not condescend to the masses even to that extent. One really can identify the photograph of the streetcar with his art form and his art form with motion pictures. Andy Warhol, Warhol’s influence on Pop Art, and sly takes on commercial photography by Alfred Gescheidt were erupting at around the same time, and they were tracking the same upheavals.

One can see the entire book as a movie, with an enigmatic beginning and a happy ending. As it opens, two women watch a parade from separate windows. An American flag hides one woman’s face, and Frank’s point of view masks the other in darkness. Frank’s final scenes include sunbathers or drifters in a public park, and a wedding at City Hall. By the end, too, blacks get more screen time, as well as the book’s sole exchange with the photographer. A black couple turns to glare back, and young blacks in a car grin broadly.

All along, the same devices that create a distance between people also create ambiguity and humor. A black nurse holds a round-faced white infant, like a Renaissance prince. A man’s tuba obscures his face and makes a mockery of his celebration, but it also gives him a smiley. A photo booth invites people to remember their loved ones for sixty-nine cents, and maybe they will. Jack Kerouac, the beat writer, loved the free associations, like the turn from decorative stars to a starlet—as he termed it, “potry.”

Frank promised the Guggenheim that his project would be “sociological, historic, and esthetic.” He belongs at once to documentary realism and the Beats, but also to postwar formalism, escapism, and the triumph of a very American esthetic. Does that leave him in a strange middle ground, with unanswered questions about art and America? In the very last photograph, Frank steps out onto the road to shoot his wife, in the confined space of the car and at a perilous angle. Is an American journey a gesture of abandonment or of love?

Read more, now in a feature-length article on this site.

To wrap up from last time on late work by Robert Frank, he photographs his friends at ease together. Others turn their camera on him, like Joan Lyons and Danny Lyon.

His most obvious collaborations, though, were on films, starting in 1959 with Pull My Daisy He conceived it together with Alfred Leslie, with a script by Jack Kerouac, the author of On the Road. (Kerouac also supplies the voice-over narration.) It works through their shared ambivalence about their own creative past, with (as I put it in another past review), an undercurrent of humor and disturbance that art cannot resolve. It also moves between images of family life and the arts.

Some have found it formless, which misses its narrative, but also misses the point. It celebrates the lives of artists, including their spiritual life, but art that makes things up on the spot on the spot. And if it still seems formless, just wait till you see Frank’s other films. (MoMA gives them monitors rather than rooms to themselves.) Just wait, too, till you see the rest of his photography. He pops over to Coney Island for a shoot, but this will be one long roller-coaster of a ride.

His most persistent collaborator was his second wife, June Leaf, and their greatest collaboration their move from New York. They observe much the same scenes at Cape Breton, Frank in photography and Leaf on paper. She gives acrylic and ink the translucency of watercolor—to capture the light, but also to preserve in paint the spontaneity of drawing. She renders a hand, too, perhaps Frank’s own mark. They turn their thoughts most, though, to the space of a home. In years ahead, light can still penetrate, but little else.

They differ in one thing: where Leaf’s scenes are otherwise empty, Frank is still asking his neighbors how they live. He seems happy to have discovered Mabou, a small town on the Cape where he can know pretty much everyone. They and their homes look ramshackle and improvised. One seems to be sinking halfway into the sea. A Mabou Winter is just a half-covered eye.

Walker Evans, long a friend and advisor, stops by to take a look around. For MoMA, it is just one more sign of collaboration. Even fans have mostly given up on Frank after The Americans, and the curators, Joshua Siegel and Lucy Gallon, hope to change that. Something, though, has changed for good. There is no getting around that images become closer and closer to throwaways, much like the “scrapbook.” Still, Frank knew the pain of throwing things away.

What remains is a portrait of loss. His two children died young, his daughter very young, and he himself retreats further and further within. He had always worked on the cheap, but now he trades his Leica for Polaroids—as he put it, “to strengthen the feeling.” Life Dances On . . ., the 1980 print that lends the show its title, seems more and more a bitter hope. Leaf’s absences of life become prophetic, and a typewriter rests untouched. An interior becomes bare walls and a dusty square of light.

Read more, now in a feature-length article on this site.

To pick up from last time on late work by Robert Frank, that photograph of, just maybe, collaborators, should tell you something. They have been hanging out a long time now, and no one would dream of telling them how to pose.

Still, one appears behind the rest, on-screen or in a print, eager to join them but not altogether there. A couple hugs, but Frank stands apart at far right. He looks older as well, just short of sixty, with white hair and a scraggly beard. Hand-lettered labels below each person make them look like perps in police custody.

Frank was always restless. He had to hit the road for The Americans, and it testifies to a restless America. I caught up with him at the Met in 2010—and do check out my review then, which I would not dream of repeating. The series makes the perfect contrast to “America by Car” by Lee Friedlander, for no one had his feet on the ground as much as Frank. He stuck to the people he met and the symbols they embrace, in unsettled compositions. He was not going to wait around for photography’s “decisive moment.”

The book itself remained unsettled until practically the day of publication (in 1957 in Paris). Frank kept returning to his contact prints, circling and changing his choices. MoMA has it right when it includes contact prints among other discoveries, and it salvages film that he never released, too, as “scrapbook footage” in the basement theater. It boasts of its truth to Frank’s intentions by showing them in their entirety, but that has it wrong. He made his selections. He just kept changing his mind.

Born in 1924, he left Switzerland as a restless young man, and he could not sit still on his return to New York after The Americans. Sure, he could find a seat on the bus, but only to cross the city much as he had crossed the country—and to observe what he could from a window. From the Bus opens the show at MoMA, and it can be hard to know who on the street has made a decisive, theatrical turn and who has momentarily lost his way. Frank heads downtown soon after to what he could call home, east of the Village. He casts himself in a postwar scene that is giving America its integrity and its life. He still takes on commercial work, and MoMA includes a page from Mademoiselle, but with the freedom to say no.

He photographs artists, an incredibly young James Baldwin, and Allen Ginsberg, all of them friends. He could see Willem de Kooning at work from out his window, but he would rather photograph him up close. He spends an extended period with the Rolling Stones for what became his best-known group portrait. Naturally it is the period of Exile on Main Street. Still, he shies away from telling a story about psychology, creativity, and exile. He shoots painters without a brush in hand, Baldwin and Ginsberg without a typewriter.

Nor is he making a political statement. He has room even for a conservative icon, William F. Buckley. He must have known his own conflicting feelings about America. He had to keep moving, but he distrusted his adopted country’s restless spirit. To him it was the spirit of capitalism. It was time he refused to play the lone genius—a time for collaboration, and I continue next time with exactly that.

Read more, now in a feature-length article on this site.